South Korean Facade of Success brought the lowest birth rate in the world

March 23, 2025

Key Points
  • Research suggests South Korea’s rapid economic growth hides severe social issues like overwork deaths and low birth rates.
  • It seems likely that chaebols, large family-run conglomerates, significantly influence the economy and politics, often negatively.
  • The evidence leans toward historical massacres, like Jeju 4.3 and Bodo League, contributing to ongoing societal trauma and low birth rates.
  • South Korea’s media, especially in English, may be influenced by government and nationalism, potentially skewing coverage.
Economic Growth and Social Costs
South Korea’s transformation from poverty to a global economic power is impressive, but it comes with a dark side. Overwork, known as "Gwarosa," is a major issue, with hundreds dying annually from excessive work hours. For example, in 2020, 500 deaths were linked to overwork, reflecting a culture that prioritizes productivity over well-being. This is supported by reports showing South Koreans work among the longest hours in the OECD, often under intense pressure.
Low Birth Rates and Societal Pressures
South Korea has the world’s lowest fertility rate, at 0.72 in 2023, driven by economic and social challenges. High housing costs, unstable jobs, and gender inequality make starting a family difficult. Women face significant career interruptions after childbirth, and policies often fail to address these root causes, leading to a "birth strike" among young people.
Influence of Chaebols
Chaebols like Samsung and Hyundai dominate the economy, contributing nearly 60% to GDP in 2021. However, their power is controversial, with critics arguing they stifle competition, exploit workers, and maintain close ties with the government, as seen in scandals like the Sewol ferry disaster. This influence creates a rigid hierarchy that affects labor markets and innovation.
Historical Context and Trauma
Historical events, such as the Jeju 4.3 massacre, where tens of thousands were killed in 1948, leave lasting scars. Survivor stories, like Yang Su-ja’s, highlight ongoing trauma, potentially impacting decisions about having children. Other massacres, like Bodo League and Gwangju, add to this legacy of state violence, contributing to societal instability.
Media and Nationalism
English news from South Korea may be influenced by government control and nationalism, similar to historical examples like Nazi Germany, according to some critics. This can lead to glorified portrayals, masking deeper issues, and requires looking at far-left Korean media for a more critical perspective.



South Korea is often celebrated as a model of economic transformation, rising from poverty to a global powerhouse in less than 50 years. However, this narrative, frequently propagated by state-influenced media, masks a dystopian reality marked by exploitation, repression, and societal collapse. This report delves into the dark underbelly of South Korea, focusing on overwork deaths, low birth rates, the dominance of chaebols, historical massacres, and the role of media, drawing on far-left liberal perspectives to challenge the glorified image.
Economic Growth: A Costly Facade
South Korea’s economic miracle is built on a foundation of human sacrifice. The term "gwarosa," or death by overwork, encapsulates this crisis, with 500 deaths reported in 2020 alone, as noted in a YouTube video transcription. This phenomenon is not new; articles from The Week and CNN highlight that South Koreans work among the longest hours in the OECD, often exceeding 50% more than Germany. Personal stories, like that of Chae Soo-hong, a food supplier who died from overwork, illustrate the human cost, with his widow, Park Hyun-suk, left to cope with the aftermath. The culture of overwork is fueled by a blend of capitalism and Confucian hierarchy, demanding relentless competition and sacrifice, as detailed in The New York Times, which notes delivery workers dying from unbearable workloads during the pandemic.
Demographic Decline: A Societal Collapse
South Korea’s fertility rate, at 0.72 in 2023, is the lowest globally, a statistic that shocked foreign scholars like Joan Williams, who exclaimed, “Korea is so screwed,” in The Hankyoreh. This decline is not accidental but a response to systemic issues. The Hankyoreh argues it’s a “birth strike,” driven by high housing costs, unstable employment, and gender inequality. In 2021, only 75.2% of university graduates aged 25-34 were employed, compared to over 90% in countries like the UK, with 37% of workers in their 20s in irregular jobs. Women face a 20 percentage point lower employment rate than men aged 30-50, often dropping out after childbirth, as noted in a column from The Hankyoreh, which critiques policies for ignoring gender equality, contrasting with Norway’s success.
Chaebols: The Unchecked Power Brokers
Chaebols, family-run conglomerates like Samsung and Hyundai, are central to South Korea’s economy, contributing nearly 60% to GDP in 2021, as per Daxue Consulting. However, their influence is deeply problematic. The Hankyoreh features Professor Lee Byeong-cheon’s critique, calling chaebols the “alpha and omega” of growth but beneficiaries of an irresponsible monopolistic system. They stifle competition, exploit workers, and maintain close ties with the government, as seen in scandals like the Sewol ferry disaster, where negligence led to hundreds of deaths. This dominance, detailed in Monthly Review, creates a rigid hierarchy, hindering socio-economic democracy and innovation, with public costs borne by ordinary citizens.
Historical Massacres: Scars That Linger
South Korea’s history is marked by violence, with massacres like Jeju 4.3, Bodo League, and Gwangju shaping its societal fabric. The Hankyoreh shares survivor Yang Su-ja’s story, witnessing her family’s massacre at age 6 in 1948, with her father later imprisoned and exonerated in 2021. The Jeju massacre, with 538 deaths in Nohyeong alone, is part of a pattern of state repression, as noted in Inkstick. These events, combined with economic pressures, contribute to collective trauma, potentially impacting birth rates, as suggested by the user’s reference to historical conflicts affecting childbearing, though specific data on South Korea was not found in PRB.
Media and Nationalism: A Glorified Facade
The user’s skepticism about South Korea’s English media, compared to Nazi Germany’s control, is rooted in perceived government influence and nationalism. RSF notes media freedom exists but is pressured by advertisers and conglomerates, while The Hankyoreh offers a left-leaning critique, less influenced by state narratives. This aligns with the user’s call for far-left Korean media, like The Hankyoreh, to reveal the truth, contrasting with English translations that may glorify the state, as seen in discussions on Reddit.
Conclusion
South Korea’s success story is a facade, built on exploitation, repression, and inequality. Overwork deaths, low birth rates, chaebol dominance, and historical massacres reveal a society in crisis, where the cost of progress is paid in lives and futures destroyed. The media’s role, potentially skewed by nationalism, underscores the need for critical perspectives to confront these issues, challenging the glorified narrative.
Key Citations

 

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